My ninth book, published in Istanbul in June 2002, had the title “Quo Vadis Cyprus?”. In almost one year, the publishing house had run out of the 1,250 copies it printed and there was a second print run. On the back cover of the book, I quoted Mr Turan Gunes, the Turkish Foreign Minister during the 1974 invasion:
“Let’s take the
half of the island now, create a fait-accompli and they cannot pull us out from
there in 20 years. God knows what happens later. Different generations of
Turkish and Greek Cypriots, who do not know each other, will not be able to
live together anymore.”
Now that since
23 April 2003 the contacts between the two sides of the so-called “Green Line” are allowed by the Turkish
Cypriot regime, albeit limited, I remembered the above sentences of Mr Gunes in
Geneva in 1974, which were recorded by the columnist Guneri Civaoglu in Sabah newspaper on 19 July 1994.
In the first
week more than 130,000 Cypriots crossed to the other side and especially the younger
generations showed a lot of interest in getting to know each other. I was
amazed to hear many Turkish Cypriots speaking the Cypriot dialect of the Greek
language very well and enjoying the togetherness with their compatriots after
29 years of forceful division. A lot of moving stories were shown by
the TV stations and written in the press, north and south. There is a lot yet to be recorded.
As many were
sceptic about the future attitude of the Turkish Cypriot leadership and the
Turkish military authorities, there was a rush to the check-points in order to
visit old villages and places, where the two communities used to live before
1974, before an eventual closure of the gates by the Turkish Cypriot leadership. Everyone knows that the Turkish Cypriot leadership
had been a master of provocations in the history of Cyprus problem and they
have not forgotten.
It was very
significant that the Turkish and Greek Cypriot working people celebrated May
Day, 1 May 2003, at Eleftheria Square in the Greek Cypriot quarter of Nicosia
in the morning and at Sarayonu Square in the Turkish Cypriot quarter of Nicosia
in the evening. This was the first time for 45 years.
In 1958, after the common demonstration of the Turkish and Greek Cypriot workers against the British colonial administration and their Turkish Cypriot collaborators, who were pursuing a policy of partitioning the island and trying to create enmity between the two communities in Cyprus, the Turkish Cypriot leadership and its underground organisation, TMT, forced and threatened Turkish Cypriot workers to resign from the common leftwing trade union, PEO. In the months of May and June 1958, the Turkish Cypriot newspapers were full of advertisements, stating that the workers supported the Turkish Cypriot leadership policy and had no contact with the PEO anymore. A wave of terror was started against those, who were seen as the leaders of the progressive Turkish Cypriots. Four Turkish Cypriots were killed and others wounded by the TMT (See A An: The Stormy Years in Cyprus 1942-1962, Nicosia 1996 in Turkish).
Then we lived through
the night of 6 June 1958, when the provocative bomb explosion went off in front
of the door of the Turkish Information Bureau of the Turkish Consulate in
Nicosia. The Turkish Cypriot leader, Mr Denktash, confessed years later that it
was not a Greek Cypriot, who placed the bomb, but a Turkish Cypriot friend of
his. It was a similar provocation to the 6/7 September events, staged in
Istanbul against Greek properties. The Turkish Cypriot mob started to loot and
burn Greek Cypriot properties in the Tahtakale and Ayios Lucas quarters of
Nicosia. Parallel to these events, thousands of nationalist Turks demonstrated
in Istanbul, shouting the slogan of “Either partition or death”. Dr Kuchuk was saying:
“It is not possible anymore that Turkish Cypriots and Greek Cypriots can live
together”. The murder of nine Greek Cypriots in the outskirts of Gonyeli
village on 12 June 1958 was another provocation staged during this period.
We later witnessed
the murder of Ahmet Gurkan and Ayhan Hikmet by the TMT. The two advocates were
publishing Cumhuriyet (Republic) weekly
newspaper, which propagated the cooperation and friendship between the two
communities of the Republic of Cyprus and which made sharp criticisms of the
partitionist policies of the Turkish Cypriot (See A. An, Notes on the development of Cypriot awareness, Nicosia 1998 in
Turkish). In April 1965, Dervis Ali Kavazoglu, the Turkish Cypriot AKEL Central
Committee member was murdered together with his Greek Cypriot friend, Costas
Mishaoulis, only because they were trying to foster friendship between Turkish
and Greek Cypriots.
After 1958, December
1963, the summer of 1974, many years have passed away. The Turkish Cypriot leadership
went on repeating the same myth that Turkish Cypriots and Greek Cypriots cannot
live together, but thousands of Turkish Cypriots and Greek Cypriots proved them
wrong by visiting each other’s side after the walls of shame were open.
The cases of
Titina Loizidou and Ahmet Djavit An contributed significantly to the decision
of Turkey and the Turkish Cypriot authorities to lift the ban on the freedom of
movement across the Green Line. According to the newspapers, Turkey was under
pressure from the European Court of Human Rights that their rulings had to be
implemented as soon as possible. The Turkish authorities were forced to give
the order to the Turkish Cypriot leadership to allow visitors to both sides of
the divide.
It came as a shock
for both Greek and Turkish Cypriot politicians as tens of thousands of Cypriots
crossed to the opposite side to look around and find how the things have
changed in the last 29 years. Naturally people chose to visit their old homes and
properties which they left over 29 years before and they had not been allowed
to visit since. The long Easter Holidays were used especially by Greek Cypriots
to visit the occupied part of the island with their cars in masses.
Some left wing Turkish
Cypriot politicians commented on the opening of the Green Line, attributing
this to the four big demonstrations of the Turkish Cypriots, organised jointly
by the “This Country is Ours” Platform and the “Common Vision”. Although these
demonstrations sent shivers down the backs of the local Turkish Cypriot administrators
and the Turkish government, showing that Turkish Cypriots themselves were striving
for a solution contrary to the intransigent policies of the Turkish Cypriot leadership,
there was no mention by the masses of the removal of the movement restrictions
across the dividing line! Even the flag
of the Republic of Cyprus, which was brought by a young person to the meeting,
was not allowed by the Republican Turkish Party (CTP) officials to be carried.
Later when the belated measures of the government of the Republic of Cyprus for
Turkish Cypriot citizens were announced, again CTP was critical of them, defining
them as “minority rights”. One should remember also the appeal of CTP to
the visiting head of the EU, Mr Simitis, when he met oppositional Turkish
Cypriot political parties, that the EU should adopt the Turkish language as one
of the official languages of the EU, even before the northern Turkish occupied
part of Cyprus officially enters the EU.
Mr Denktash was
quick to thank Mr Talat for his anti-Greek Cypriot policies in line with his
decades-long nationalist policies. No doubt CTP was in the mass media every day
and night after the appearance of the Annan Plan, trying to attract the
dissatisfaction of Turkish Cypriots from the devastating economic situation
prevailing in the occupied north and turning this into party votes in the
general elections of December 2003. The same CTP leadership was in the
foreground defending the settlers’ so-called rights as equal TRNC citizens to
cross the Green Line. Not to forget that CTP supported the so-called property
rights of the settlers.
The CTP
leadership was eager to collect the support for its populist policies in the forthcoming
general elections by avoiding criticising the presence of the Turkish
occupation army in Cyprus and the population brought to the island from Turkey,
contrary to the Geneva Convention, which supported the Turkish Cypriot
leadership in all post- 1974 elections. Only
the indigenous Turkish Cypriots should be able to vote after a reliable census
is done, observed by international bodies.
The CTP secured
the support of the young Turkish Cypriot entrepreneurs and went on to be
successful in the municipal elections in the three main towns. A group of
pro-American “Conflict resolution” educators and their so-called
peace-activists supported the continuation of a separate Turkish Cypriot entity
in the north within the framework of an overall Cyprus settlement, which would serve
the interests of the United States in our region. Those “peace-activists” are
well-organised in various civil society organisations and they even tried to
form their own political party, which would accommodate to the new environment.
One must be very
cautious in accessing the new situation after contacts began between the two
sides. The Turkish colonizers of over 200,000 and the Turkish occupying army of
35,000 are still in the north. The puppet state of the TRNC is still there. The
corruption and the mafia-type economic structure still prevail. Any solution or
formula, which does not comply with the principles of the United Nations and
the European Convention of Human Rights and that legalises the partition of our
island should be rejected categorically.
The independence, territorial integrity and the sovereignty of the
Republic of Cyprus must be restored as soon as possible. The negotiations
should aim for a federal and democratic structure for all the citizens of this
country, who deserve a peaceful life without foreign interference. The complete
demilitarisation of our island will contribute also to the peace in the region.
To establish a joint political party is now on the agenda in order to reach the
above-mentioned aims.
Hello!
ReplyDeleteI have spent some time reading a number of your blog posts that I have found very interesting and informative! I arrived at your blog site after you liked a comment of mine on Facebook (specifically on Cypriot Cavit Dereli's wall).
Your latest posts talk about federalism in Cyprus (our common country) but I chose this one to comment on, because of your last paragraph.
I'm not a person of influence or of any position in the administrative or political structure of the "Greek"Cypriot side. Just an ordinary citizen having feelings (very similar to yours, I understand) for our country and sadness for its continued division.
I have a serious objection to the BBF solution that is now discussed between the leaders of the two "communities" and I would be very interested to discuss this with you:
I'm afraid that a new Constitution for the re-united country that will keep the prefixes "Turkish" and "Greek" for our compatriots will cause the discrimination and division to last forever. I believe that the ONLY way for "Cypriotism" to be developed and flourish is by abandoning or toning down as much as possible our "ancestry". The US citizens may be multicultural and of many descends but they are ALL US citizens first and above all. And there is no discrimination whatsover in their Constitution discriminating the people because of their ethnic backgrounds (if there are any). I, therefore, insist that the one and only time the terms "Greek" and "Turkish" should be used, it should be for the official languages of the re-united country!
To be fair: I do see the argument that since "Greek"Cypriots are a majority on the island there is the risk of a unitary state being turned into a "Greek" Republic of Cyprus. My logic is that the "Greek"Cypriots who would be ready to vote in favor of BBF along with the "Turkish"Cypriots would make sure that no such thing will happen.
Thank you for reading my comment!
My dear compatriot Constantinos,
ReplyDeleteThanks a lot for your comments, which I am very thankful. I share your worries about the BBF the two leaders discuss at the moment. If you can read my other articles on the federal concept of Turkey since 1964, you can understand my difference of thought. Moreover, today’s “solution” looks like a “Europartition”, i.e. acceptance of two “constituent states” within the EU, thus legalizing the illegal TRNC, which will be ethnically cleansed and with limited human rights! I have written also on “Cypriotism” in my blog and maybe we can discuss that subject after you read my opinion.
With my best regards
Dear Ahmet good morning!
ReplyDeleteI have already read your article on "Cypriotism" and that is why I used the term :)
I'm glad we see things the same way because in most cases I tried to discuss this with other "Turkish"Cypriots I'm being labeled as a chauvinist promoting the Greek interests on the island which is absolutely insane! I was called a traitor by "Greek"Cypriots many times in the past for flying the flag of Cyprus as MY flag and promoting that there is no and there should be no difference between Cypriot citizens, otherwise we are doomed to be "ethnically" divided forever.
I may be naive or a dreamer but I strongly believe that this time the solution of the problem should come from the People, the Cyprus People and not the "leaders". People like you and me who believe in a real re-unification of the island.
I know there are rough spots of our common history of the past. I have read your very interesting approach in your post "HOW HISTORY SHOULD BE TAUGHT IN CYPRIOT SCHOOLS?". I dare say: "Let's skip history lessons for the time being!". Let's not look for perpetrators and victims for whatever happened in the past because it is inevitable that even the most impartial of us will be affected in some way. And let's find the way to talk about and promote uniting the world and not creating new ways to hate and discriminate human beings!
Have a great day my friend! :)
I thank you Constantinos and I am looking forward to hear more comments from you after you have time to read my other articles.
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